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A living creature’s evolution is ruled by its concept. The concept is the functional logical structure of a living creature that defines it as unique both in its species and individuality.
Each living creature has a central concept that regulates its evolution and describes its purpose, the procedure under which it faces adaptation to reality and the action guide within which it develops the procedure so as not to trespass the limits of its purpose.
The concept describes a living creatures’ functionality.  It defines its intrinsic concept.
Living creatures naturally transfer this functionality to the environment where they act, depositing functions that have the living creature’s same logical structure and that generate the existence of extrinsic concepts.
These concepts have the same logical structure but they are not implicit in inanimate beings; they are deposited by the living creatures they are functional to.
The concept arranges the living creatures’ chaos. It is the attractor which structures the chaotic behaviors of a living creature’s environment and arranges them to make them operable and functional to evolution or involution, should any be the case.

Introduction to Evolution

There is evolution whenever a being, as an individual or as a species, institution, culture or a given reality reaches a higher level of functionality in its process of adaptation to the environment.
There is a higher functionality when such capacity to influence the environment increases, and with it, the added value and the individual’s capacity of self-growth. Whenever he does so at the expense of the environment, there is involution.
There is also involution when the level of functionality decreases.  In order to understand an evolution theory one needs to be operating it in a field of reality whose completeness one has fully apprehended.
Whenever one does not perceive it within the sphere one is fully adapted to,  an Evolution Theory is solely apprehended from a rational stand, thus transforming it necessarily in mechanic and deterministic.
Therefore, all those interested in apprehending The Unicist Ontology of Evolution should read it seeking an intrinsic logical structure and its added value to fields where the reader can adapt perfectly well.
This implies that in order to actually apprehend an evolution theory one should imagine it as explaining fields where the one interested does not need an Evolution Theory. All rational learning of an evolution theory inevitably leads to taboo and thus, to the lack of understanding.

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